5: Anthropology

5.1. Ethnology. 

Christian Separatists believe that the Bible states that God created Adamic man, that is, white man. Other so-called races, specifically the mongrelized races, which were not created by God but came into existence outside of the Laws of God, are not of the same species as Adamic man. What is today called the Negro race was an original creation of the animal kingdom, and is not of the same species of Adamic man.The Hebrew word Adam carries the meaning ruddy, to show blood in the face, flush, turn rosy (Strong’s Hebrew Dictionary, et al.). This word indicates that the original Adamic creation was ruddy or able to blush or to turn rosy, in other words, a very fair-complected person, or what would today be referred to as a white person. Race-mixing was strictly prohibited in the Old Testament (as well as in the New Testament). Hundreds of examples might be cited, but Deuteronomy 23:2 shall suffice (from the Hebrew):


 “A mongrel shall not enter into the Body Politic of the Master, even to the tenth generation shall none of his enter into the Body Politic of the Master. An Ammonite or a Moabite shall not enter into the Body Politic of the Master; even to the tenth generation shall none of them enter into the Body Politic of the Master, forever.”


Since such race-mixing was strictly prohibited, we know, for example, that David was a pure descendent of the original Adamic man. A racial description is given for David in I Kings 16:12 (LXX), where David is described with the adjective ruddy: “…and he was ruddy…” Ruddy is translated for the Greek word purakos, which means to have a ruddy complexion. Josephus, in Jewish Antiquities VI:164, further defines what the first century reader understood by this description. He says of David, “…a boy with golden blonde skin, with fiery eyes…” Josephus used the Greek word xanthos, a Greek term used of a fair-skinned person with light, blonde hair. Thus, if David was a fair-skinned white man, so too was Adam and all of the racially-pure Adamic progeny, including Jesus, Who in Revelation 22:16, said, “I am the Root and Race of David, the bright and morning Star” (AST). He is also called the Second Adam. 


5.1.1. Natural Order of Species. 


We believe that the book of Genesis clearly institutes the law of reproduction kata genos or according to genus, species, or race. When used of men, the Greek word genos is defined by Liddell-Scott-Jones’ Greek Lexicon (LSJ) as: “race, stock, kin.” Of animals, it is defined as: “breed.” And when used of plants or other things, it is defined as: “class, sort, kind.” LSJ states that when used of animals, the term is equivalent to “genus,” and when used of plants, it is equivalent to “species.” When used of man, it is equivalent to “race.” The term kata genos or according to genus, species, or race is used eleven times in the creation account of. Genesis 1:11-28 (LXX):


“And God said, Let the earth bring forth the herb of grass bearing seed according to its kind [or race] and according to its likeness ... And God said, Let the earth bring forth the living creature according to its kind [or race] ... And God said, Let us make man according to our image and likeness ... Increase and multiply.”


Therefore, Christian Separatists reaffirm this first principle of God’s creation that governs the natural order that He declared “good.” We also recall the words of Sirach 13:15-18 (LXX): 


“Every living being loves his like, and every man his neighbor. All flesh gathers according to race, and a man will cleave to his like. What fellowship has the wolf with the lamb? So the failure with the godly. What peace is there between the hyena and a dog?”


5.1.2. The Difference Between Man and Animal. 


As we have stated, the creation account in Genesis 1 describes the creation of all created life, including plants, animals, and Adamic man. Since we have established Adamic man as equivalent to what we call the white race today, then any other originally created “races,” specifically what we now call the Negro race, were part of the creation of animals in the Genesis account, indeed the highest order of animals. The Biblical definition of the difference between Adamic man and other created beings is the ability to be indwelled with the Mentality of Separation. In Genesis, the defining characteristic of Adamic man was that they were made according to the image and likeness of God (Gen. 1:26) and that God breathed upon Adamic man’s face the breath of life, and then man became a living life (Gen. 2:7). This special attribute is what defines Adamic man and makes him different from other races. 


5.1.3. The Chosen Race. 


We believe that the Bible clearly teaches in both Old and New Testaments that there is a chosen, peculiar race for whom the right of sonship is reserved. Deuteronomy 7:6 states:


“For you are a separated people to the Master your God and the Master your God chose you to be to Him a peculiar people beyond all the nations that are upon the face of the earth” (cf. Ex. 19:5-6; Deut. 14:2, 26:18 LXX).


And in I Peter 2:9 (AST), we read:


“But you are a chosen race, a royal priesthood, a Separated nation, a people for possession...”


And we read this wisdom in Sirach 26:19-21:


“Son, preserve sound the health of your manhood, and do not give your strength to those of another race. Seek out a field of good soil within the entire plain, and sow it with your peculiar seed, trusting in your good race, so that your offspring will survive and, being bold in their good race, will grow powerful.”



Because the Bible clearly teaches that there is a chosen race, which alone is entitled to the birthright of salvation, then the preservation of this race is of paramount importance and this is made clear over and over again in both Old and New Testaments. Only a white Adamic has any part or lot in the Government of God. We find in Genesis 17:7 (LXX) these words:


“And I will establish My Covenant between you and your seed after you, to their race, for an everlasting Covenant, to be your God, and of your seed after you.”


5.1.4. Racial Purity. 


In keeping with the principles already outlined, starting from the edicts of Genesis 1, Christian Separatists understand that miscegenation or mongrelization is strictly and repeatedly forbidden in both Old and New Testaments. We have already cited the general principle of the Natural Order of the Species given in Genesis 1 above. We also offer the following brief overview of other key passages below. In Exodus 20:13 (LXX) is the sixth commandment, which reads, “You will not mongrelize.” This command is repeated in the New Testament in Romans 13:9, Matthew 5:27, Luke 18:20, Mark 10:19, Jacob 2:11, and elsewhere. Christian Separatists believe that this is the true translation of this commandment based upon extensive etymological research presented in the book The Sixth Law of God. To reiterate very briefly, the Greek word moicheuo (xÊv) for which mongrelize is translated, is defined by the Theological Dictionary of the New Testament by Gerhard Kittel as “of the intermingling of animals and men or of different races.” Much more could be, and has been, said about this word, but this will suffice for now. 

Esdras told the children of Israel (I Esdras 9:7, 36), “‘You have crossed-over the law (in reference to the Sixth Commandment) in living with women of another race (allogenes), thereby to increase the failures of Israel.’” ... All these had taken women of another race (allogenes), and they removed them with their children” (LXX). This Greek word allogenes is defined by LSJ as “of another race” and hearkens the reader back to Genesis 1, where God ordained reproduction kata genos or according to race

Christian Separatists believe that Esdras (or Ezra) very clearly defined by example the meaning of the sixth commandment in this long story about the transgressions of the children of Israel, where their crime is very clearly and explicitly identified. The transgressors told Esdras that “we have turned back again to cross-over your law and to mix ourselves with the impurity of the land” (I Esdras 8:87 LXX). The author of Esdras is also careful to explain the law, when he said in I Esdras 8:70 (LXX), 


“For both they and their sons have lived with their daughters, and the separated seed is mixed with this nation of another race (allogenes) of this land; and from the beginning of this trouble, the leaders and the great men have been partakers of this lawlessness.”


Christian Separatists believe that the Bible could be no clearer, and we acknowledge the fact that this sixth commandment is cited repeatedly in the New Testament by Jesus Christ. We also bring to light other admonitions in the New Testament, such as II Corinthians 6:11-7:1; Philippians 2:12-15; II Corinthians 1:12, 8:8; etc.


5.1.5. The Place of non-Adamics and Mongrels. 


We believe that mongrels, like sin itself, were not created by God, though we do acknowledge that at least one non-Adamic humanoid race was created by God. However, as we have already stated, only Adamic man had breathed upon him the breath of life and only an Adamic vessel is capable of housing the Mind or Mentality of God. No non-Adamic and no mongrel has this capability and no chance of salvation exists for them. Wisdom 3:16,19 (LXX) states: 


“Children of mongrelizers will not be perfected and the seed of an illegal bed shall disappear ... for horrible is the end of the illegal race.”


Again, the implications from this verse is that the non-created being, which came into existence out of lawlessness, will never be able to be inbreathed or have the new Body of Christ formed in them. 

Malachi 4:1 (LXX) clearly states: 


“For, behold, a day comes burning as an oven, and it shall consume them: and all those of another race, and all that do wickedly, shall be stubble: and the day that is coming shall set them on fire, says the Master Almighty, and there shall not be left of them root or branch.”


The Greek word for mongrel is nothos, which most Greek lexicons define as cross-bred, adulterated, or mongrel. We find this word used in the Bible in Wisdom 4:3 (LXX), which states: 


“But the multiplying race of the ungodly will not be of great number nor gain power through mongrels propagating, nor will that race be allowed to advance nor accomplish a secure foundation.”


Christian Separatists believe that the Bible in these and many more verses is clear about the place and disposition of mongrels and non-Adamics. 


5.1.6. The Mongreled Mentality. 


We believe that mongrelized races possess a mongrelized mentality and that this is all they are capable of possessing. However, those of the Adamic race are capable of possessing the Mentality of Separation or the Mentality of God, but this is merely a capability. If they do not exercise this capability, then Adamics are also capable of possessing a mongrelized mentality and as such are no different than a mongrel. In fact, the Bible clearly teaches that they are worse. 


“But in the way Jannes and Jambres opposed Moses, so also these oppose the truth, men having been mongrelized in mind, unapproved concerning the persuasion” (II Tim. 3:8; cf. I Tim. 6:3-5, Gal. 5:19-21, Tit. 1:15, Col. 2:20-23 AST).


Jude refers to these men as twice dead, for “whom blackness of darkness has been preserved forever” (Jude 1:12-13 AST). 


5.1.7. Neither Intra-Racial nor Inter-Racial Universalism Taught in the Bible.


While the Adamic birthright is an absolute necessity and prerequisite of salvation, it is by no means a guarantee. Christian Separatists vehemently reject the idea that salvation will somehow be extended to all peoples, regardless of race, and even the Devil himself. We also equally reject the idea that just because someone possesses the Adamic birthright they will be saved. The Bible is very clear that there are a number of sins unto death, and there are many passages that list in detail types and characteristics of people who are promised everlasting damnation in the Lake of Fire. This fact, in and of itself, proves that universal salvation of any sort is a fallacy. 


5.1.8. The Ethnos


We believe that the Bible itself clearly defines what is meant by the Greek word ethnos which is commonly mistranslated as Gentiles, but which should be translated as nation. We read in Acts 17:26: 


“And He made from one every nation of men, to live on all the face of the earth…” 


The word one in this verse is in reference to Adam, so that the statement means that God made from one man, Adam, every nation of men, or in broader terms, He made from one racial stock, the Adamic race, every nation of men.

This verse, then, serves as the New Testament definition of the word ethnos or nation. The definition, therefore, is that all nations of men are descendants of Adamic stock. They are all of the same race, the race of Adam. 

When the term ethnos or nation is used in the New Testament, it is used only of those people who were the racial progeny of Adam. When Romans 16:26 states that the mystery of the Anointed had been made known “to all the nations,” that statement is qualified by Acts 17:26. Many criticize Romans 16:26 and other verses which state that the Good Message had already been or was shortly to be delivered to all the nations, such as Mark 13:10, because, they rightly point out, no student, ambassador, or other early Christian, is recorded in the Bible (or in other historical sources) going to any Asiatic or black African nations; the New Testament does record that the Good Message had been delivered to nations and peoples such as the Scythians, Greeks, Romans, Parthians, Medes, Elamites, Mesopotamians, Judeans, Cappadocians, Phrygians, Pamphylians, Egyptians, Libyans, Cyrenians, Cretes, Arabians, etc. Yet, all of these nations, in the first century, were composed of white people. 

However, there is no contradiction between passages that state that the Good Message was to be delivered to every nation and the historical reality that it was not delivered to Orientals, Nubians, etc., when it is understood that by Biblical definition, the term nations, or as some translations render it, gentiles, was only in reference to white Adamics.


5.1.9. The Two Olive Branches. 


We believe that the Bible clearly teaches that the ethnos or nations are represented in the New Testament as the wild olive branch, and the Nation of Israel was represented as the natural branch. Both of these branches are of the same root, for both are of Adamic descent, both the House of Israel and the scattered nations. All were pure Adamics. However, for a time, the House of Israel had been entrusted to preserve the oracles of God, and it was through the strict laws governing that nation that the pure seedline was guaranteed that would lead to the Messiah, Jesus Christ. But in Christ, these two branches were grafted back together to be partakers of the root and fatness of the tree. Also, some branches were pruned from the tree, which represents those in Israel who had become apostate or mongrelized. Today, in Christ, there is neither Judean nor Greek, for all pure descendents of Adam are grafted into the same tree and are all the true Israel of God if they choose their elections and are persuaded to be sons of God. 


5.2. The Nature of Adamic Man. 


We believe that Adamic man was created in the image of God. God declared Adamic man good and found that he was suitable for God to indwell with Mentality. He then breathed upon man the breath of life, which is His Mentality. However, Adamic man lost that indwelling through the sin of the woman, and Adamic man became knowledgeable of the Laws of God and thereby died spiritual death. Nevertheless, he retained the ability to be a vessel of the Mentality of God and we believe that this is Adamic man’s true nature, to be indwelled with the Mentality of Separation, which in turn leads to eternal life. 


5.2.1. The Law of Failure and Death. 


We believe that the Law of Failure and Death is the consequence that came into existence because of the Adamic nation’s failure to walk and abide in the Mentality of God in the Heaven of God. We believe that as a result of Adamic man’s transgression, the Law of Failure and Death was set into motion in the world. According to examples set forth in the Bible, such as the account of the king of Tyre and the account of Job, we learn about fallen messengers of God. These beings, who had once been a part of the Anointed Nation of God, had fallen from God’s favor, which means they had transgressed God’s Law. God had removed from them His indwelling Mentality of Separation. They had become spiritually dead and alienated from God, or reprobate, and hated by God. These fallen messengers lusted after the daughters of man-like creatures and broke the law of seed after its own kind, bringing into existence a mongrelized creature who, in body and mind, was against, and the adversary of, Almighty God. It was a diabolical creature whose mentality was deceptively infectious and who in body and mind could only produce physical and spiritual death. 

Thus, the Law of Failure and Death entered into the world by the first Adam, necessitating God to send the Second Adam to become the propitiation for our failures and to make a way wherein we, His chosen people, could be reconciled to God by our Kinsman Redeemer, according to the Law. The world became filled with the infectious mentality of the diabolical adversary of God, and the plague of mongrelization began to spread across the world. These circumstances literally mean that innocent Adamic children, born into a godless, God-hating world, will one day have their innocence stolen and will, of necessity, have to come to God-consciousness and Christ-consciousness. They will no longer be innocent without failure, but left to the circumstances of the world will eventually commit failure against the Living God. But God, in His mercy and kindness, has counteracted the Law of Failure and Death with the Law of the Mentality of Christ, the Law of Life, and through the shedding of our Owner’s precious, innocent blood, the blood debt has been paid which is owed to an Honorable God. Through this blood, it is possible for us to be reconciled to God through the Finished Work of the Second Adam. 

The following verses in Wisdom perfectly summarize the Law of Failure and Death and its implications for Adamic man:


“Because God created man to be immortal, and made him to be an image of His own eternity. But through the envy of the Devil, death came into the world; and those who are of his portion do experience it. But the lives of the just are in the hand of God, and no torment will touch them. In the eyes of the foolish they seemed to die: and their going away is counted as misfortune, and their journey from us as utter destruction: but they are in peace. For even though they are punished in the eyes of men, yet their confidence is full of immortality” (Wisdom 2:23-3:4 LXX). 


In other words, death came into being because of the failure committed by the first Adamics in the Garden. But death is an inevitability only for those who remain among the portion of the Devil. And though physical death is unavoidable even for the just, it is merely a passage-way to eternal peace with God, Who has given us the promise of immortality and life-everlasting, for we know that to be absent from the body is to be present with the Master. So, too, are we promised everlasting physical life, by extension, as our seed will continue to flourish and have dominion on this earth as long as our posterity is not subject to the physical death of mongrelization.

As Anointed Ones, we firmly believe that we are returned to true Adamic nature when we have called upon the authority of our Owner and God in godly sorrow and true repentance, and have received back into us the indwelling of His Mentality of Separation, which constitutes the true perfected Adamic nature. We further believe that salvation is day by day and that we are appointed to grow in the favor and knowledge of God as we walk in Christ as a part of His Wife and Body, the Church. We acknowledge that we are truly in jeopardy all the days of our physical lives, even though we are anointed, because of our lack of knowledge and immaturity. We believe that stability comes with knowledge and maturity, and that the possibility of spiritual abortion, that is, spiritual death, is a very real danger in the anointed life. We further believe that the axiom, ‘You are either alive and growing or dying or dead,’ truly sums up the estate of the Anointed Life. We sorrowfully acknowledge that the apostates, who have called upon the name of the Master for salvation, have failed to trust and obey. They have said “no” to the leadership of the Mentality of Separation and have entered into strong self-delusions and illusions. Thus, we hold that it is impossible to please God without being possessed by the Mentality of Separation and walking in the ongoing Baptism of Fire that is promised to bring us to maturity and perfection in the Government of Christ.

We further believe that the process of growing in the favor of the Master literally brings forth in us a new man formed in the image of the Anointed. Growing in the favor literally means being filled with the Mind of Christ and knowledge of Christ, which is the gift of God. If we walk, continue, abide and endure to the end, this new man will be our spiritual body in Heaven after we have laid down these feeble vessels of clay that we call our bodies. As we have said before, we do not believe in a future resurrection of dead bodies which have turned to dust, but rather a present resurrection for the separated and anointed of God, wherein we are now receiving our spiritual bodies as we are brought to a full knowledge of truth and as we continue to increase our capacity, daily, to be filled even more with the indwelling, Separating Mentality of Almighty God, the Mentality of the Anointed. 


5.2.2. The Sinful Nature of Man. 


We do not believe in the Calvinistic idea of the total depravity of man. Instead, we believe that white Adamic children are born innocent and in the favor of God until such time as they reach the age of accountability. Nevertheless, the Bible does teach that all men will eventually commit failure, for we have been subjected to the law of failure (sin) and death because of the disobedience of the first Adam; but we need only claim the blood, the free gift, of God’s justification through persuasion. Paul has said in Romans 3:21-25 (AST): 


“But now a justification of God has been revealed apart from law, being witnessed by the law and the prophets, even the justification of God through the persuasion of Jesus Anointed toward all those being persuaded, for there is no difference, for all failed and have come short of the reputation of God, being justified freely by His favor through the redemption in Anointed Jesus, Whom God set forth as a propitiation through the persuasion in His blood…”


5.2.3. Man’s Freedom to Choose. 


Christian Separatists do not believe in unconditional election or choosing, whereby some men have been preordained to be saved and others have not. Rather, God chose the white Adamic race as His portion of the earth, a people whom God would indwell. White, Adamic men are, therefore, born with the birthright to be restored to their pristine and original condition before the fall of the first Adamites. The Bible teaches clearly that those who call upon the authority of the Lord in true repentance and godly sorrow will be saved. The Bible also teaches that only those who are born with the racial birthright and capacity to house the Holy Spirit of Truth can indeed call on that authority.


5.2.4. Rejection of the Doctrine of Predestination. 


Christian Separatists believe that the Bible teaches that God has predestined His plan for His race and has pre-ordained that He will be victorious over His enemies and that His Government will carry out His divine order on this planet. God has predestined a path of salvation for His people. However, we reject the blasphemous, Calvinistic doctrine of predestination which states that God has already decided who will be saved and who will not. Every Adamic has the birthright, if they only choose to accept it. This phony doctrine is clearly refuted in the Book of Sirach (15:11-20 LXX):


“Do not say, ‘Because of the Master I left the right way’; for you ought not do what He hates. Do not say, ‘It was He Who led me astray; for He has no need of a failing man. The Master hates all abominations, and they are not loved by those who fear Him. It was He Who created man in the beginning, and He left him in the power of his own inclination. If you will, you can keep the commandments, and to act faithfully is a matter of your own choice. He has placed before you fire and water: stretch out your hand for whichever you wish. Before men are life and death, and whichever he chooses will be given to him. For great is the wisdom of the Master; He is mighty in power and sees everything; His eyes are on those who fear Him, and He knows every deed of man. He has not commanded anyone to be ungodly, and He has not given anyone permission to fail.”


5.3. Hamartiology. 


Christian Separatists understand that the Greek word which is commonly translated sin, hamartia (èmart€a), is more properly translated failure. LSJ’s primary definition of the word is “a failure,” followed by “error, sin.” The word finds its origin in hamartano (èmartãnv), the definition of which clearly explains the intent of the word: “to miss, miss the mark, to fail of doing, fail of one’s purpose, go wrong, to fail, do wrong, err, sin” (LSJ). Thus, the word implies failure to keep or do something, to fall short of a goal or fail to measure up to an objective standard. The English word sin simply carries the meaning transgression of religious law, implying only avoidance of transgression by abstaining from certain things, whereas failure also implies missing a goal that must be achieved.

5.3.1. Origin of Sin or Failure. We believe that the Bible teaches clearly that what is commonly called sin is in reality and in truth the failure to keep God’s Law, specifically the New Covenant and Christian Law. The Bible declares that sin (failure) is the transgression or crossing over of God’s Law. Failure, the transgression of the law, had its origin as set forth in the account of Genesis, handed down to the Hebrew people from Mesopotamia or the Sumerians. The Bible teaches that failure to keep God’s Law began among the Adamic nation of Heaven with the young and inexperienced wife of Adam who succumbed to vain and flattering words and who began crossing over God’s Law by failing to observe the authority of her husband. 


“Of the woman came the beginning of failure, and through her we all die” (Sirach 25:24 LXX).


However, the Genesis account assumes that the reader understands that Satan, the Devil, or the Enemy of God, already existed at the time of the Genesis account, and that it was his infectious anti-God and anti-nature mentality that was the catalyst for the fall of the Adamic nation of Heaven. This necessitated that God remove the Adamics from the estate of Paradise and/or walking in the perfect blessing of God, wherein God provided all their needs. 

We further believe that it was necessary for God to remove His Spirit or Mentality of Life from the failed Adamics, and that this brought about a fallen and corrupted estate of existence. We further believe that God, in His omniscience, knew that His chosen portion of the earth, the Adamic people, would not in their own fallen strength, now subject to the law of sin and death, ever find a way to pay the blood debt of honor owed to the God of honor and truth. Thus, we believe that God had prepared for Himself a body that would be transmitted through His chosen race, to be born and become very man at the appointed time, which as we know, occurred with the birth of Jesus Christ. 

Therefore, we believe that the true Adamic nature, according to the Scripture, is to be filled or possessed by the Mentality of Separation, thus necessitating the act of regeneration on behalf of Almighty God.


5.3.2. The Cycle of Sin or Failure. 


We believe that the Bible clearly teaches that sin or failure is part of a cycle, which, if left unchecked, will eventually lead to the second death. Jacob 1:14-16 (AST) states: 


“But each one is tempted by his own lusts, being drawn out and being seduced, then lust, having conceived, gives birth to failure, and failure being fully formed, brings forth death. Do not go astray, my beloved brothers.”


This second death is spiritual death, or alienation from God, and is the end result of all sin or failure. We believe that to miss the mark or fail on any point, if uncorrected, starts a cycle that will bring about spiritual death.  bendum ullamcorper purus. Integer id diam vel elit adipiscing consectetuer. Phasellus vitae eros. Vivamus laoreet consectetuer tortor. In congue dignissim quam. Suspendisse nec purus vel velit ultricies bibendum.

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